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Works and Curations

Showing posts with label abstraction. Show all posts
Showing posts with label abstraction. Show all posts

Sunday, May 26, 2019

A Magician and his offerings | Notes on Tambulam



Still, I Love You  -  Exhibition View 




I have been visiting Shridhar Iyer's studio over some years now, and every time I realise that it a very different kind of space, a kind we are not used to these days.  Most established artists have a very clear home studio distinction, and in this distinction, their homes have become much-sanitised spaces. However, every time I visit Shridhar Iyer's studio, I feel as if I have walked into a magician's house where life, art and spiritualism come into one melting pot, and a spell is being cooked or being imagined. The studio is an intrinsic part of his practice and his exploration of abstraction.  Over the years, the artist has taken up studios, built them from scratch, lived in them, produced shows, and then just let it all go...moving into a new place with just a suitcase and starting all over again. This reflects an artistic philosophy exploring the journey  between the possibilities of assimilation and letting go.  Over the last decade, Iyer has been working around the disconnect between nature and civilization, a disconnect which for the artist symbolises our inability to understand the forces of the universe and our place inside it. Tambulam, his new body of works is his offering to nature, as well as healing touch to the bonds which are on the verge of being lost forever.  




Shridhar Iyer is one of the rare modern masters whose works have been trendsetters for postmodern and contemporary art practices in India. Known to be one of the greatest living abstractionists in India, Iyer's art practice has always gone beyond pictorial abstraction and he is one of the earliest artists from the subcontinent to embrace installation and video as an integral part of his practice.  The artist explores pure contemplation on a spiritual level, almost as a window to the unknown energy and force of the universe.  His ability to rasp philosophical abstraction is extraordinary and his works show his painterly deftness as he juxtaposes strong and fragile colours in complete harmony.

"The lines and forms of tribal art always play with the idea of meaning and reality; the forms invent their own geometry based on their context, play and rhythm.  I realised that to be an artist, one has to go beyond mirroring reality and only through developing an extremely personal language, and one can generate new forms and meanings for the world.... what tribal art taught me is that through spontaneity and rhythm, lines could be transformed into something magical.  You could say that since then, the 'line' has become key to my artistic practice; it helps me to explore and understand my own imagination. Over the years I have grown to realise that possibilities of new forms and ideas are deeply embedded in the exploration of 'line'."
Shridhar Iyer







In Iyer’s artistic practice, there has always been an attempt to propose an alternative to the contemporary fascination with the spectacular image. Since his early days at Bharat Bhawan, though his paintings, drawings, videos and installations, Iyer has been a part of aesthetic trajectories which nurtured painterly abstraction as a mode to develope languages different from the figurative, data dense visual culture with images that are designed to jump at you, craving for that attention that bounces off into the recesses of your overfed conscious. His works have explored between chaos and calmness with an emphasis on tactility and playfulness.  This life lived in an overdose of spectacles has numbed our senses forever. When we travel we are busy clicking and hardly ever just seeing. Our eyes cannot rest and are constantly bored. In these times Iyer's works have offered us a different mode of seeing. This mode of seeing is not only operational in the viewer, but has had to be first digested by the artist.  The painted surface is not just a residue of pictorial mark making and rendering, it is also a reflection of the artist own gaze, the way he engages with the world, and how images form inside our head.  




                The manner in which he mixes his media, the self-consciousness about the aesthetic values of Form and possibilities of play, and the manner in which he appropriates the spiritual and the political into the ‘painterly’; speak of a deep entrenchment into the history of visual vocabularies. Deeply influenced by modernism and tribal art Iyer extends awareness of the historical/aesthetic frameworks of social consciousness and the subversion of the spectacular. This consciousness is significant it a time when aesthetic consciousness become marginal in the globalised imaginations and desires. The works celebrate a resistance to the homogenization of the human condition. It is this postmodern critique of contemporary, which strongly marks Tambulam as an artistic intervention.
The installations in the show are layered with prayer, wishes, nostalgia and love.  'Still, I Love You' and Ámia and Champa Trees are steeped in a sense of deep loss and endless hope.  This dialogue between hope and loss is a layering of Iyer's relationship with assimilating and letting go. Wood becomes an important metaphor and so do shadows. It is difficult to understand whether they stand in anticipation or in defeat, but both contain prayer and a song.  They are attempts of the artist to remind himself, stretch the envelope of his spirituality to be able to retain hope even as one remains a witness to the Anthropocene.  Yet, for the artist, there are no gaps between the personal, the spiritual and the political, he seeks to negotiate the space through beauty, balance and hope.




Tambulam is a complex body of work, a lot of it is in continuation of the artist's explorations over last five to six years, yet in this body, there are also seeds of the new directions where Iyer's practice is heading towards. His art is becoming more conceptual and one can see a conscious attempt to experiment with pushing the boundaries of drawing and painting as separate forms.  In his paintings, leisure and hints of boredom become fundamental to the experience of time and problems of meaning, creating that hint of tension between notions of existence, consumption and taste. The artist is able to arrive at the visual language that goes beyond exploring the self with the paint and the line as the primary tools, here we see artist trying to communicate the thin, almost invisible state of interdependence and order that guides all transitions of life.



Abstraction, for Iyer is not just a visual language, but a strategy that initiates dialogue compassion and understanding. In this respect, 'Tambulam' is not just a body of works, but a space which the artist offers, pushing us to rethink our relationship with the Anthropocene. The show presents drawings, paintings and installations stylistically ranging from gestural to minimal.  Iyer has always made art as a way of connecting to the cosmos, as an endeavour to expand his spiritual self. Yet nature is an integral part of the cosmos, and as the artist realises how fragile it has become, it brings out of Iyer a mellow, tender reaction, almost like singing a song to an ill parent, sad yet hopeful.  A large set of very fine drawings, largely monochromatic, aesthetically anchor the show. They are like gentle drifting, the marks on paper become a residue of the artist's process of seeing, hiding, masking, and preserving. The exhibition is carefully constructed through interplay of form, colour and media centered on the conceptual metaphors of nature and hope.  

Rahul Bhattacharya
Spring 2019
New Delhi

Saturday, November 3, 2012

One Rock: conversations with eternity






Today one of the most important shows in the history of Indian abstraction opens in Chicago.  Deepak Tandon’s One Rock manages to break a frontier and reach a space where Indian abstraction has not gone before. Over the years Deepak Tandon has been developing a language that seeks to embody the Vedantic/Tantric concept linking Oneness and Shunya…exploring its links with harmony, eternity and wholeness. Yet, Tandon has persistently refused to ‘fall’ into the formally stagnated neo-tantric school of abstraction.  After years of inventing and re inventing, with this body of works, one sees Tandon offering a language that breaks the formal stagnancy of the neo-tantric school, yet retaining its conceptual depth and philosophical anchoring. 

What is the language of silence and purity? Can these two concept metaphors be understood/expressed in visuals created and seen in the contemporary world? How does one express in a visual language and yet keep the magic of silence and purity intact? These questions form the very basis of the metaphysical / artistic journey Deepak Tandon embarked upon as he began to weave together this body of untitled digitally manipulated photographic prints, and videos that form the body of One rock. Right from the very beginning, Tandon’s journey has been about understanding nature, understanding life and living through nature and having art as the medium through which the understanding is practiced and expressed.  It’s been a long journey, a beautiful journey…yet bringing him to a point wherein he needed to re understand language, form and expression for his art to be able to dance in tandem with his soul.

 Finally, with One Rock Tandon arrives These works are a major step forward in the history of abstract art in India, managing to break away from the Euro American understanding of abstraction. This show marks a significant departure from the motif based meeting ground of art, metaphysics and re citation of tradition. Abstraction till now as a major practice has not been able to go beyond the referential image. It is the abstraction of referential images (landscapes, dream spaces, Mandalas) that have marked the major body of abstract art that has emerged from India.  The circle, the triangle, the square all these symbol metaphors Vedantic/tantric cosmology have gone on to define some of the most acclaimed contemporary abstract practice. Tandon manages to open up direction of the representation of the cosmic eternity my focusing on the experience of art making and seeing, rather than on the domains of meanings and definitions. 




There are only two works that the artist chooses to title. Here, the purpose of the titles is not to fixate meaning, but rather to open up multiple interpretations, using tangents to tug our minds into the core of multiplicity that is central to the abstract imagination for Tandon.  A silent mirrored and looped video is titled watERwHole , semantically opening up possibilities of reading/understanding the work in its first literal sense as water being the key merger, thus symbolizing the ‘whole’, or reading it as ER wHOLE referring to the female as an embodiment of completion and birth, or even at a more commonsensical level of the water hole being the center of life in a desert. Another video is titled shuddh I hinting towards the process of shuddhi (purification). However when one sees the pristine rock layered with fresh mountain water and the pure gurgling sound, it seems that the work is announcing shuddh I = "I am pure". 




For the artist the practice of making and viewing abstraction has been a long journey in search of the potential to art to take us beyond the cultural materiality. Tandon is not just a child of Indian philosophic thought, he is also a child of post colonial India, its journey to reimaging the world, define for itself a notion of progress, growth and happiness. As an individual who is deeply invested in society, metaphysical imagination for the artist has been important in being able to imagine the world and society outside the colonial commonsense. To be able to break away from the language + commonsense nexus, over the years Deepak Tandon has been developing a language that seeks to embody this Vedantic concept of Oneness and eternity.


 The contestation over the semantic and philosophical implication of the infinite is crucial to opening up new horizons of understanding life, existence, development and history. This is important as a window that helps us imagine the world outside a linear idea of progress and development. Deepak Tandon’s work begins to take special cultural value in the realms of imaginations outside neo liberalism, and gives us entry into an alternative globalised aesthetics, giving us approaches to Humanism from a framework which is outside Euro American modernism.  The quietness that One Rock creates implodes the meaning of an image.  In a spell of wisdom, it gives the power of the image to generate moments, which challenges the basic tenets of human behavior, succeeding to replace desire with love, confusion with tranquility and lust with union. It is this coming together of eternity as ‘oneness’ that forms the basis of One Rock..